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The more this Ordinance was enforced the more of this buying and selling of human flesh went on at the very doors of Government offices.It is amongst these outcasts of Chinese society that the worst abuses of the Chinese system of domestic servitude exist, because that system is here unrestrained by the powers of traditional custom or popular opinion.
They form a class of their own, readily recognised at a glance.To understand the social bearings of domestic servitude as it obtains in Hong Kong, it must be observed that although the Chinese residents of Hong Kong are under British rule and live in close proximity to English social life, there has always been an impassable gulf between respectable English and Chinese society in Hong Kong.The two forms of social life have exercised a certain influence upon each other, but the result now visible is, that while Chinese social life has remained exactly what it is on the mainland of China, the social life of many foreigners in Hong Kong has comparatively degenerated, and not only accommodated itself in certain respects to habits peculiar to the system of •patriarchalism, but caused a certain disrespectable but small class of Chinese to enter into a social alliance with foreigners, which, while detaching them from the restraining influence of the custom and public opinion of Chinese society, left them uninfluenced by the moral powers of foreign civilisation.They invaded Hong Kong the moment the Colony was opened, and have ever since maintained here a monopoly, so to say, of the supply of Chinese pilots and ships' crews, of the fish trade, the cattle trade, and especially of the trade in women for the supply of foreigners and of brothels patronised by foreigners. kept mistress of foreigners here, belongs to this Tan-ka tribe, looked down upon and kept at a distance by all the other Chinese classes.It is among these Tan-ka women, and especially under the protection of those "protected T;in-ka women, that private prostitution and the sale of girls for purposes of concubinage flourishes, being looked upon by them as their legitimate profession.Most popular mainstream newspapers will carry such classifieds with a brothel guides as an insert within racing form guides.
Yellow neon advertising boxes were used to advertise sexual services to such an extent that "yellow" (黃) became synonymous with prostitution.
They are disowned by Chinese society, whilst they are but parasites on foreign society.
The system of buying and selling female children and of domestic servitude with which they must be identified is so glaring an abuse of legitimate Chinese domestic servitude that it calls for corrective measures entirely apart from any considerations connected with the general body of Chinese society.
These were mainly in First, Second and Third Street, but also in Sheung Fung Lane, Ui on Lane and Centre Street.
In the early 1900s Spring Garden Lane and Sam Pan Street (三板街) in Wan Chai became a red-light district with western and Chinese prostitutes.
Consequently, almost every "protected woman keeps a nursery of purchased children or a few servant girls who are being reared with a view to their eventual disposal, according to their personal qualifications, either among foreigners here as kept women, or among Chinese residents as their concubines, or to be sold for export to Singapore, San Francisco, or Australia.