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06-Jan-2020 22:16 by 9 Comments

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Tracting, or sending missionaries house to house, has since the 1830s been a pillar of the church’s expansion that helped it grow to over 15 million members.

In what marks a new phase in the evolution of one of the fastest-growing religions in the world, which has doubled in size since the 90s, the Mormon church is doing for religion what Amazon did for stuff: embracing the web to make shopping for a new faith easy, convenient and accessible 24 hours a day, seven days a week.The very nature of missionary work, therefore, must change if the Lord is to accomplish His work.” This e-proselytizing not only marks a change in the machinery of the church, but also suggests a rewiring of our own instincts.As the Mormon church has learned in the course of its experiment, we’d rather discuss life’s most intimate topics through the impersonal anonymity of the screen.Commemorating the women who fought for the vote; what next for the Democratic Party in the US?When your team needs to kick off a project, hire a new employee, deploy some code, review a sales contract, finalize next year's budget, measure an A/B test, plan your next office opening, and more, Slack has you covered.“[W]e could knock on their door and they’d never let us in,” says Emilee Cluff, a missionary who served between 20, of her efforts to proselytize.

“But they’d accept our friend request on Facebook embers of the Mormon church believe they’ve been blessed with the “gift of tongues,” an uncanny talent for languages that allows them to preach the Gospel anywhere, to anyone.

Even within a church legendary for adding converts with machine-like efficiency, the Internet-only mission has been an outlier.

Whereas traditional Mormon missionaries convert, on average, six people during their 18- to 24-month service, the online apostles in Provo have averaged around 30 converts per missionary per year, says Burton. Ninety-five percent of the Internet converts have kept active, a retention rate more than triple the norm. “[The Referral Center Mission] was equal to the highest-baptizing missions that are out there.” Damning influences be damned: Church leaders realized these so-called “Facebook missionaries” were getting results too impressive to ignore.

Hoping to attract converts, the church invites people to come online and message anonymously with missionaries who can answer “whatever questions you may have about any Christian topic.” L’Espérance, like thousands of other Internet trolls, abused it spectacularly, logging on with a fake persona and bombarding the Mormons for hours with nonsense questions.

But then, L’Espérance’s hoaxing gave way to something that surprised even him: a genuine curiosity in a group he says he’d assumed was “just some sort of tribe” living in “really remote parts of the universe.” Less than a year after first fooling around with Mormon missionaries, L’Espérance was baptized.

“It’s going to be a lot more efficient.” For Mormons, this about-face on social media was a radical change, as startling as if the church had dropped its ban on beer.

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