Rule on dating son
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This can then be subverted by having other rules follow which are actually restrictive.
Another situation is conveying advice or admonishments, such as with the Mentor Archetype or Old Master.
It may be pointed out that in studying the Rule as a practical code of monastic legislation, it is necessary to facilitate uniformity of observance, each congregation of the order has its own constitutions, approved by the Holy See , by which are regulated many of the matters of detail not touched upon by the Rule itself. Benedict's Rule and to discuss its leading characteristics, something must be said about the monasticism that preceded his times, and out of which his system grew, in order that some idea may be gained as to how much of the Rule was borrowed from his precursors and how much was due to his own initiative.
Such considerations are important because there is no doubt whatever that the introduction and propagation of St.
Benedict's autograph, and the case is complicated by the circumstance that there is in the field another type of text, represented by the oldest known manuscript, the Oxford Hatton manuscript 42, and by other very early authorities, which certainly was the text most widely diffused in the seventh and eighth centuries. Benedict's first recension and the "autograph" his later revision, or whether the former is but a corrupted form of the latter, is a question which is still under debate, though the majority of critics lean towards the second alternative.
In either case, however, the text of the "autograph" is the one to be adopted.
Benedict's Rule was the turning-point which changed the whole trend of monasticism in the West.
The earliest forms of Christian monachism were characterized by their extreme austerity and by their more or less eremetical nature. Anthony were purely eremetical, whilst those who followed the Rule of St.For its general character and also its illustration of St. Somewhere about 530 however, may be taken as a likely date, and Monte Cassino as a more probable place than Subiaco, for the Rule certainly reflects St. The earliest chronicler says that when Monte Cassino was destroyed by the Lombards in 581, the monks fled to Rome, carrying with them, among other treasures, a copy of the Rule "which the holy Father had composed"; and in the middle of the eighth century there was in the pope's library a copy believed to be St. It has been assumed by many scholars that this was the copy brought from Monte Cassino ; but though this is likely enough, it is not a certainty.Benedict's own life, see the article SAINT BENEDICT. Be that as it may, this manuscript of the Rule was presented by Pope Zachary to Monte Cassino in the middle of the eighth century, a short time after the restoration of that monastery.A sufficiently good manual edition was published by Dom Edmund Schmidt.of Metten, at Ratisbon in 1892, presenting in substance the text of St.The manuscripts, from the tenth century onwards, and the ordinary printed editions, give mixed texts, made up out of the two earliest types.